<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>10</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Ying-yu Chen</style></author><author><style face="normal" font="default" size="100%">Mark S. Ackerman</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Family Memory in a Taiwanese Context</style></title><secondary-title><style face="normal" font="default" size="100%">CHI’12 Workshop on &quot;Heritage Matters: Designing for Current and Future Values Through Digital and Social Technologies&quot;</style></secondary-title></titles><keywords><keyword><style  face="normal" font="default" size="100%">memory</style></keyword><keyword><style  face="normal" font="default" size="100%">memory artifacts</style></keyword></keywords><dates><year><style  face="normal" font="default" size="100%">2012</style></year><pub-dates><date><style  face="normal" font="default" size="100%">04/2012</style></date></pub-dates></dates><urls><web-urls><url><style face="normal" font="default" size="100%">Complete</style></url></web-urls></urls><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this paper, we explore how Taiwanese practices of family memory and memory artifacts show significant differences from those in the US, suggesting important memory practices are cultural and collective. For example, Taiwanese do not keep pictures of deceased ancestors in the same way as Americans might, they do not have family heirlooms, nor do they keep extensive childhood memorabilia. We studied this through 20 interviews and household inventories conducted in Taiwan.&lt;/p&gt;
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